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Published on: May 6, 2008
In September we will become happy parents. What we are wondering is if there is any prayer we can perform for the newborn.
Thank you for contacting us. There are several general prayers that can be used in connection with childbirth. Here are some examples: “Rabbi hab li milla dunka dhurriyyatan tayyibatan innaka sami ud-dua”. Translation: “My Lord, grant me a pure offspring! You are the Hearer of prayer.” (Quran, 3:38)
Answered by: Najeeb-ur-Rehman Naz
Published on: January 26, 2009
I had a question about zamzam. Some say that you should give zamzam to newborns. Is that true? I understand that it is okay to give zamzam until the child is a few weeks old. But should you give it the day the child is born, I am very unsure? From what I have read, it is important that a newborn only gets milk from the mother, especially at the beginning, if the child gets anything else it can in a way ruin breastfeeding. It can cause the child to lose the desire for breast milk. I am a little confused, you hear so many stories that you should do this and that. If you can answer whether it is something healthy or not, that would be great.
It’s just nice that you ask. It’s important to ask about things in Islam that you’re unsure about.
The Quran is in Arabic because it was revealed in Arabic, which was the language of the Prophet (peace be upon him), just as other holy books were revealed to prophets in their respective languages. Moreover, Arabic is a language that is quite rich with several variations of different words, unique inflections, concepts, etc.
Answered by: Najeeb-ur-Rehman Naz
Published on: May 6, 2008
What is the best way for a Muslim, who is interested in his religion (but is busy with university studies, and lacks teachers, or teachers who have time), to learn about his religious duties? Is it obligatory for every religious person to read many Islamic texts? Is it wrong if one likes to examine evidence/sources [p. valid rulings] closer, as this entails increased conviction and higher ambitions?
The obligation to a morally responsible Muslim is to use his efforts to learn what is obligatory for him to know, and includes: ‘aqida (statements of faith), purification, prayer, fasting, buying and selling and everything that affects him because of his profession or work, such as being a doctor. If he does not learn this, he is sinful. The purpose of making this obligatory is to make one’s worship and work valid through [p. the knowledge of] its constituents and conditions. Acquiring knowledge beyond this is a sunnah. And let it also be said that the acquisition of knowledge about the obligatory is not limited to reading a text or a book. It is possible that one will get answers to one’s questions about the obligatory knowledge, such as questions about ‘aqida or about a ruling that affects one’s personal worship or work. The best way, however, to understand the rulings is to attend knowledge-based fiqh courses regularly, taught by a qualified person.
Answered by: Najeeb-ur-Rehman Naz
Published on: May 31, 2011
Assalama-o-alaikom my question is if some parents forcefully put Quarn-e-Pak in their daughter's stomach and forcefully take half of it and marry her where her residence is, of course her parents know that she wants to marry someone else, then what is the law for this? And if the girl took half of it by pressing her hand in, what is the forgiveness for this, please forgive me.
Thank you for contacting us. There are several general prayers that can be used in connection with childbirth. Here are some examples: “Rabbi hab li milla dunka dhurriyyatan tayyibatan innaka sami ud-dua”. Translation: “My Lord, grant me a pure offspring! You are the Hearer of prayer.” (Quran 3:38)
Answered by: Najeeb-ur-Rehman Naz
Published on: August 16, 2012
The girl I'm going to marry uses her mother's name as her last name, how is this when you're going to do nikah and what is most correct, from what I've heard it's most common for children to have their father's last name, are there any exceptions here? And what's most common when a girl gets married and is going to change her last name, I've googled this a bit and it says that the girl shouldn't remove her father's last name and that this is a sin but how should I approach this when the girl doesn't use her father's last name at all? Hoping for an answer.
There is no requirement for girls, or boys, to have a surname after their father. A person’s full name can even be without a surname. In general, one can have an arbitrary name as long as it does not have a meaning that conflicts with the fundamentals of the Islamic faith.
Answered by: Najeeb-ur-Rehman Naz
Published on: March 19, 2013
Can you explain a little bit about what Sharia is? In short, what is Sharia, where in the world is Sharia practiced, and is the Sharia that is practiced as it is described from a religious standpoint (does it have any basis in the Quran)?
Sharia is the divine law. It is a set of rules that God commands humans to live by. It makes clear to us what we should do and what we should not do, and its rules are intended to protect humans from evil and to make all aspects of their lives useful and enjoyable. Sharia is an all-encompassing expression of Allah’s will for both the spiritual and social lives of humans through commandments, prohibitions, or permissions.
Answered by: Najeeb ur Rehman Naz
Published on: January 8, 2009
Aslam u alaikum! I am a 16 year old girl and have wondered about this question for quite some time, but never dared to ask "uncleji" (imam). I actually think it is easier to write it here on wim.no. My question is: Can you wear a necklace with aytalkursi on it in the bathroom and toilet? AND can you wear it when you are menstruating?.. A friend told me that she also wondered about it once, she also asked her Quran teacher and he replied: As long as it is not visible, it is fine. This applies to the toilet. But she did not dare to ask about menstruation either.. She said it was a bit embarrassing. Hope you can answer it! Thanks in advance!
Thank you for submitting your question. In the name of Allah, the Most Gracious, the Most Merciful. May He bless His beloved Prophet Muhammad, peace be upon him, the best of creation. To understand the rank and nobility of the Quran, it is worth mentioning its description by the Creator Himself: “Nay, verily, this [the Quran] is a reminder, and whoever wills, let him commit it to memory, on honorable leaves, exalted and pure, by the hands of scribes, noble and pious” (Quran 80:11-16) While these verses define the etiquette for writing down the Quran, the following verse tells us about who is fit to touch it: “None shall touch it [the Quran] except the pure” (Quran 56:79) Regarding your question, the use of such a hanging ornament actually involves physical contact with the written verse of the Quran. Based on the above verses, and in order to maintain respect and reverence for the Quran, it will not be permissible to wear such a necklace during menstruation or in a state of major ritual impurity (janaba), be it a man or a woman for the latter. The same applies to wearing this necklace in the toilet, if the text of the verse is not covered. And Allah knows best. M. Azhar Approved by Imam Najeeb-ur-Rehman Naz
Answered by: Najeeb ur Rehman Naz
Published on: September 22, 2007
Zaid has a large number of prayers, which he makes up for five times a day. Is there any way for him to be released from this responsibility as soon as possible and avoid punishment from Allah?
Zaid has a large number of prayers, which he wants to make up as soon as possible. The easiest option according to Alahazrat Imam Ahmad Raza is: It is permissible for him in ruku and in each sujud that instead of reciting subhana rabbi yal azeem and subhana rabbi yal a’la three times, he can recite this only once. One should always remember that the recitation does not start until one has bowed completely and is in the ruku position. One should remain in this position until the last word, i.e. azeem, is said. The same applies when doing sujud. One should always remember that recitation does not start until one is in the sujud position. One should remain in this position until one has said the last word, i.e. a’la. The second abbreviation can be done in the third and fourth rakahs of fard salah, where instead of surah al-Fatiha one can say Subhan Allah three times and do ruku. It is necessary that one stands straight and says Subhan Allah before going into ruku position. This option only applies in the third and fourth rakahs of fard salah. That option does not apply in witr (wajib salah). Then one should always recite surah al-Fatiha combined with another surah at the end. The third shortening can be done in the last rakah after reciting attahiyyat or tashahhud. Instead of reciting the entire durood and dua, one can say Allahumma salli ala sayyidina Muhammad wa alihi and end the prayer. The fourth possibility is in the last rakah of witr. Instead of reciting the entire dua-e-qunoot, one can instead say rabbighfirli once or three times. (Fatwaa Razwiah, vol. 3, p. 622) And Allah knows best. Translated by Javaria T source: www.islamicacademy.org
Answered by: Javaria T
Published on: January 6, 2008
How does one perform the prayer of hardship ?
Assalamu alaikum, Thank you for your inquiry. Both the Quran and the hadith contain numerous duas, which encourage us to ask Allah for everything we need. Allah (‘Azza wa jall) hears all our prayers and answers them, as He says in the Quran: “When My servants ask Me, behold, I am near. I respond to the supplication of the supplicant when he calls upon Me. So that they may listen to Me and believe in Me, that they may be guided.” (2:186) In another verse, Allah tells us how we can call upon Him: “Call upon your Lord humbly in secret. Indeed, He does not like the transgressors.” (7:55) In the hadiths below, dua (prayer) is described as follows: “Dua is ibadah, that is, a form of worship.” (Ihya al-Uloom, Urdu, Vol. 1, p. 557, Dar-ul-Isha’at, Karachi) “Dua is the essence of ibadah.” (ibid) “Ask Allah for His favor. For Allah loves to be asked of it. The best ibadah is to wait for prosperity.” (ibid) The fulfillment of dua has its prerequisites, so that one cannot be content with making dua alone in a difficult situation or in distress. The importance of performing the prayer, fasting in Ramadan, paying alms, etc. cannot be exaggerated in this context. Reciting the Quran regularly is also one of the best ways to fill one’s heart with joy, contentment, peace of mind and peace. It is in reality a great blessing, and the best wazifa. Not least, one must be careful to refrain from evil and acquire good. In this way, one will be able to strengthen one’s prayers, so that they are accepted and answered. Below is a short treatise of a prayer called salat al-hajah, i.e. the prayer of need. A big thank you goes to sister Javaria T. who has translated it for wim.no. It is highly recommended to explore it, and insha’Allah it will be of great help, as it has been narrated from the Holy Prophet Muhammad (peace be upon him) himself. Abdullah ibn Abi Awfa (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s blessings and peace be upon him) said, “Whoever has a need from Allah or from a person, let him perform ablution properly and then pray two rak’ahs. Then let them glorify Allah and send blessings upon the Prophet (may Allah’s blessings and peace be upon him). Then let them say: Translation: There is no god but Allah, the Most Forbearing, the Most Generous. Glory be to Allah, the Lord of the Overwhelming Throne. All praise is for Allah, the Lord of the worlds. I ask You (Allah) for everything that leads to Your mercy, and Your overwhelming forgiveness, enrichment in all good, and freedom from all sin. Leave not any of my sins without being forgiven, and no worry except for that for which You have a solution, and no desire, which is to attain Your pleasure, without You having fulfilled it, You the Most Merciful!” [Narrated by Tirmidhi and Ibn Majah. The hadith has a minor weakness. Such hadiths are directly followed in relation to good deeds (fada’il al-a’mal) by general agreement among traditional Sunni scholars] The supplication of need is very simple: The essence of it is to present one’s need to Allah, the Most High, by performing the ritual ablution (wudu), praying two rak’ahs (or four), and then supplicating to Allah wholeheartedly. It is preferable to use the above or another similar dua transmitted from the beloved Prophet (may Allah’s blessings and peace be upon him). [Ibrahim al-Halabi, Sharh Munyat al-Musalli; al-Fatawa al-Hindiyya; Ibn Abidin, Radd al-Muhtar] The internal practice of dua involves showing our need and absolute submission to Allah, entrusting one’s matter to Allah, and knowing that the only One who can provide and benefit us is Allah the Exalted. With this, one should be sure that Allah answers our prayers, but in the way He sees best for us. When circumstances do not allow us to pray two rak’ahs, one should still make dua to Allah, presenting one’s needs to Him, for He answers our dua and loves to be prayed to. May Allah Ta’ala reward you with what is best for you both in this life and in the hereafter, ameen. And Allah knows best. Najeeb-ur-Rehman Naz
Answered by: Najeeb ur Rehman Naz
Published on: January 29, 2008
I need to know the detailed procedure for performing Salat-ul-Istikhara. I am a Hanafi, if that matters.
Wa alaikum assalam, The Istikhara prayer is very simple: One prays two rak’ahs whenever one wishes, but not during the time when it is not permissible to perform the prayer. Then the dua for istikhara is recited. It is best to recite it before sleeping, but it is not necessary. One should put aside one’s own opinions and perceptions about the matter and rather wait for a sign from Allah or wait for an indication of what should be done. If it is unclear, it is recommended to repeat the istikhara prayer and dua seven times. Shaykh Nuh Keller mentioned that the more times one performs the istikhara prayer, the clearer the answer will be. He prays for everything that may be important, and also for things that one did not think were necessary to do istikhara. If one comes up with situations where one does not have the opportunity to pray, one should deal with dua alone. This is something that menstruating women should also do. The great Hanafi scholar and hadith expert from Aleppo, Shaykh Abdullah Siraj al-Din, mentioned in his book regarding the virtue of prayer and which is performed by Sufis, including Shaykh al-Akbar Muhiyyuddin ibn al-Arabi (may Allah sanctify his secret), to perform the isthikhara prayer at the beginning of the day, after sunrise, so that Allah can guide them correctly throughout the day and keep them away from committing sins. We ask Allah to grant us useful knowledge and success so that our way of being is loved by Him and to follow the footsteps of His beloved Prophet Muhammad (peace be upon him). Translated by Javaria T. source: sunnipath.com
Answered by: Javaria T
Published on: June 12, 2008
Salam I was wondering if you can combine the prayers if you don't have time to pray all of them at the right time? For example, I have trouble praying isha because sometimes I'm tired and need sleep since I have to go to work early the next day. Then I was wondering if I can pray isha at the same time as maghrib? Another question is whether isha can be done at 3 am? I heard that this can't be done after 12 noon, but as long as it's before fajir, then it should be fine. Thanks
Assalamu alaikum, Thank you for your inquiry. There is a difference of opinion among the scholars on the issue of combining prayers. According to Imam Abu Hanfia (may Allah be pleased with him), it is not permissible to pray two different prayers one after the other, unless the time for the subsequent prayer comes immediately after the first prayer is performed. His opinion is based on the following verse of the Quran: Indeed, prayer is enjoined upon the believers as an ordinance at specified times. (4:103) According to this verse, it is a prerequisite that one prays within the specified time for the prayer to be valid. The exception to this rule is during the Hajj, that is, the pilgrimage. Zuhr and Asr can be prayed together at the Zuhr time on the Day of Arafat, while Maghrib and Isha can be prayed together at the Isha time in Muzdalifah. [Kitab al-Fiqh (Urdu translation of al-Fiqh ala al-Mazahib al-Arbah), volume 1, pages 785-6, Mehkama Auqaf Punjab, Lahore] Isha time in principle extends until the time for fajr begins. It can be delayed until midnight (by midnight it is usually meant the middle of the time between sunset and sunrise, and NOT necessarily 12 o’clock), but it is not recommended to postpone it until after midnight. Especially in the summer when there are short nights, it is recommended to pray Isha as early as possible. (Imdad al-Fiqh, p. 58, Dar al-Salam Cairo) And Allah knows best. Wassalam Najeeb-ur-Rehman Naz
Answered by: Najeeb ur Rehman Naz
Published on: August 20, 2008
Salam, Can one read namaz with eyes closed? I feel that I concentrate better with eyes closed. jazakallah khair. U. Khalid
In principle, it is makrooh (disliked) to close your eyes during prayer. However, it is permissible according to need. For example, if there is something in front of you that may be distracting to look at (Kitab al-Fiqh, 1/437), or if it is difficult to concentrate with your eyes open [Bahar-e-Shariat according to Durr al-Mukhtar and Radd al-Muhtar, 1/245, Maktaba Alahazrat. And Allah Ta’ala knows best. Najeeb-ur-Rehman Naz
Answered by: Najeeb ur Rehman Naz
Published on: November 25, 2009
I have a question regarding IVF treatment, that is, artificial insemination, is this gunnah or is it permissible in our religion to do so.
IVF (in vitro fertilization) is permissible provided that only the spouses (husband and wife) are involved in the fertilization process. That is, it is not permissible to obtain eggs and/or sperm from anyone other than one’s own spouse. Furthermore, one must have tried the usual and natural method of having children before considering this. (See: Allama Saeedi, Sharh Sahih Muslim, 3/937).
Answered by: Najeeb Naz
Published on: January 9, 2010
Can one donate items made from haram materials to non-Muslim charities? There is a risk that an uncritical Muslim might buy these items from the organization. In my case, I have a pair of shoes made of pigskin. Should I donate them or throw them away?
No, it is not permissible to give away items made from haram materials such as pigskin, even to non-Muslims. Anything that is forbidden to own or use is also forbidden to donate [Ibn Abideen, Radd al-Muhtar]. You should get rid of the shoes instead.
Answered by: M Azhar
Published on: January 12, 2010
As-salaam 'alaykum Warahmatullah. My question is: Is it permissible for a woman to remove hair growth on her face (cheeks, upper lips, etc.) with laser treatment, instead of waxing, threading, etc.? It may also be worth mentioning that this method does not necessarily remove the hair forever, so some of the hair will always grow back (although less than before).
Yes, this type of hair removal is permissible – for those parts of the body where hair removal is permissible. (For example, one should refrain from removing hair on the head).
Answered by: Mohammad Juned
Published on: January 24, 2010
I would like to know if we can use fertility pills to have children. I got pregnant two years ago. Someone suggested we try it. But sometimes I feel like maybe Allah subhana wa doesn't want me to have children right now. So should we wait and keep trying? Would it be wrong to use fertility pills?
If the fertility pills are safe to use, which can be confirmed by a medical expert (for example, a doctor), there is nothing wrong with taking them.
Answered by: Arslan Hussain
Published on: April 21, 2010
Is it permissible to eat horse meat or something like that? I have heard the story of Mohammed's (peace be upon him) horse being shot, but now I ask you, is it permissible to eat it?
This is a somewhat controversial topic. I would like to refer to a contemporary scholar, Allama Saeedi, who permits the consumption of horse meat. There are several hadiths in Sahih Muslim that permit this. Below are two of them.
Answered by: najeeb Naz
Published on: May 17, 2010
How do you feel about students learning first aid at school, and that they may then have to be in physical contact with other students?
There is no problem as long as students of the same gender are involved in the activity.
Answered by: Najeeb Naz
Published on: May 22, 2007
Assalaam alaikum, Shaykh, my question is regarding sisters. If one’s sister is unmarried and due to her picky nature, it seems unlikely that she will get married in the near future, does the responsibility regarding her welfare lie on her father’s shoulders? Considering that she is actually in her mid-30s and her father is in his mid-60s. She works and socializes as she wishes, but she is punctual in her salah (prayer) etc. And I know for sure that she only socializes with her Muslim sisters. The fact that she has refused all the marriage proposals makes my father sinful and the sin in return will fall on me, her younger brother (but the elder of two brothers).Also, I intend to study abroad, the responsibility for my sister will fall on my head if my father passes away, considering the independent nature of women (my sister most definitely included) in the West. For example, I am almost certain that she would not travel abroad with me, and I would probably not be able to afford it (as I am married myself). Shaykh, sorry for the awkward way I have written my question, it is more of a request for advice than a formal question. In any case, thank you for taking the time to consider and hopefully offer a solution to my situation.
In the name of Allah, the Most Gracious, the Most Merciful. Dear brother, Refusing marriage: Your sister’s refusal to marry is not a sin. Nor is your father to be held responsible if his daughter refuses to marry. Nor is there any sin on you if your sister refuses to marry. That is her prerogative.
Answered by: Khudija Mahmood
Published on: May 30, 2007
A woman had her monthly bleeding, which lasted only one day. After this, she has white discharge that lasts only one day. Often she has bleeding that lasts one or two days. Based on this, she does ghusl. However, since she still assumed that her bleeding might start again, she waited until the end of the prayer time before performing ghusl. By chance, she missed this prayer. Two days later, the bleeding started again, which lasted six days. Considering that her period of purity between these bleedings did not last fifteen days at a time, she counted it as a period of bleeding of ten consecutive days, should she make up her prayers? Secondly, considering that she has had a period of bleeding for ten days, during which she has made up the prayers (qada) for two days, can these prayers be included? She made up (i.e. made up) her prayers during these days, as she did not know that her period was not completely over.
To answer this question and other questions related to menstruation, one must know the basic principles of menstruation. Namely: 1. The minimum menstrual period is three days. This means that if the bleeding stops for less than three days, it will not be considered menstruation.
Answered by: Javaria T
Published on: June 2, 2007
I would like to know what kind of obligations a husband has towards his wife in terms of providing her with separate accommodation. This husband allows his wife to live with his family, which results in her having to share all the household facilities with the rest of his family (kitchen, bathroom). This causes many problems for his wife and she also has no privacy. The husband has the opportunity to provide her with her own accommodation and facilities, but he does not. The wife is having a hard time. Can you please explain from outside the Hanafi school of law how this problem can be resolved? I have heard that Hanafi scholars have guidelines in this area, where it is reported that one's wife has the right to her own accommodation. Is this true?
Sharia has given certain rights to a husband and similarly wives have certain rights. Spouses often fail each other in giving each other their rights. This often leads to conflicts and sometimes marriages break up.
Answered by: Javaria T
Published on: June 21, 2007
I recently received the following from someone who is trying to follow the religion sincerely but does not know how to respond to this. I would greatly appreciate your help. May Allah reward you all immensely for all that you do for the ummah: I came across this hadith and was very saddened: Narrated Ibn ‘Abbas: The Prophet (peace be upon him) said: “I was shown the Fire of Hell and the majority of its inhabitants were ungrateful women.” It was asked, “Do they not believe in Allah?” (or are they ungrateful to Allah?) He replied, “They are ungrateful to their husbands and ungrateful to the kindness and good (charitable good deeds) done to them. If you always do good (deeds) to one of them, and if she sees something in you (that she does not like), she will say, “I never received any good from you.” Sahih Bukhari, Volume 1, Book 2, Number 28 Throughout their lives, women tolerate injustices from their husbands. 99% of women are treated like slaves. Islam does not allow women to complain, or react against the injustices committed by their husbands, or misbehave with them, as they do. If women do any of this, Hellfire will be their destiny!! Please comment.
Dear Questioner, I pray that you are in good health and iman. The Hadith literature is a rich and fascinating glimpse into the life of the Prophet (peace be upon him). One of the most incredible aspects of this literature is the fact that many women took part in the preservation and transmission of the Prophet’s legacy.
Answered by: Javaria T
Published on: September 28, 2007
Assalamu alaikum, I wanted to get clarification on the explanation given by Shaykh Nuh regarding the proof for wearing the hijab. This is a topic that has been debated a lot since the hijab ban in France and I am now unsure where the claim comes from. Assalamu alaikum, I wanted to get clarification on the explanation given by Shaykh Nuh regarding the proof for wearing the hijab. This is a topic that has been debated a lot since the hijab ban in France and I am now unsure where the claim comes from. Shaykh Nuh writes: “There is no other lexical meaning in which the word khimar can be constructed. The wording that is commanded, however, and that they should draw their head coverings over their chests, sometimes confuses those who are not specialists in the science of the Qur’an, and indeed, interpreting the Qur’an sometimes requires a deep knowledge of the historical circumstances surrounding the various verses that were revealed. In this case, the elliptical form of the divine command is because the women who lived at the time of the revelation wore head coverings tied behind their necks, as some village women still do in Muslim countries, leaving the front of the neck uncovered, as well as the opening (Ar. singular jayb, plural juyub, translated as “breast” in the verse above) at the top of the garment. The Islamic revelation confirmed the practice of covering the head, understood from the use of the word khimar in the verse, but also explained that the tradition of that time was not sufficient and therefore the women tied the head covering in front and let it cover down to hide the neck and the opening of the garment at the top.” I am a little confused as to how the wording used in these individual verses is considered an order. My previous understanding regarding the evidence for hijab was that the specifics of the order came from the hadith in Abu Dawood regarding the Prophet (peace be upon him) emphasizing to Asma that only the face and hands should be shown. Could you please clarify what makes the wording/grammar in the verses referenced above that makes them evidence for the wearing of hijab obligatory? I am not sure how the word “khimar” alone is used as evidence that hijab is required.
In the name of Allah, the Most Merciful, the Merciful. Praise be to Allah. May the peace and blessings of Allah be upon our beloved Prophet. Dear sister, The commandment of hijab is obvious when we examine the grammatical structure of this verse: إِلاَّ مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ
Answered by: Khudija Mahmood
Published on: May 6, 2008
Salaam aleekum I'm wondering what rules apply after a miscarriage. Are they the same rules that a woman follows after a normal birth? For example, the 40 days and such? Does it matter how far along a woman was before the miscarriage?
Thank you for your inquiry. The same rules apply to miscarriage as to normal birth. It does not matter how far along the woman is before the miscarriage occurs.
Answered by: Najeeb-ur-Rehman Naz
Published on: October 17, 2007
Can you have sex with your wife after her period has ended, but before she has taken a shower? What if her period ends a few days earlier than normal. What then? Thank you.
All praise belongs to Allah, the Almighty. Peace and blessings be upon Prophet Muhammad, the last of the prophets, and may God be pleased with all the followers of Prophet Muhammad (peace and blessings of Allah be upon him) and his progeny. Thank you for submitting your question. Regarding intercourse after menstruation, it is important to consider the following: If menstruation ends after ten days, which is the maximum menstrual period, then there is no problem in having intercourse with one’s wife before she has performed ghusl (shower/bath).
Answered by: Najeeb-ur-Rehman Naz
Published on: October 6, 2008
salam o'alaikom Sometimes when I finish praying when I check below I find some mist like deposit on the tip of my private part, do I have to do wudu again and do the salat again or should I just do wudu for the new salat. Jazakom Allahwakhair
Thank you for your inquiry. Since this happens irregularly as you describe in your inquiry, there are two scenarios: 1. That it happens before or during salah 2. Or after salah
Answered by: Najeeb-ur-Rehman Naz
Published on: October 29, 2008
salam o3alaikom I have a question about ghusl, I know that you should start with wudu first, then ghusl comes. but when I do ghusl and I have gas in my stomach and I let it out, do I have to do wudu and ghusl again or should I finish ghusl and just do wudu again. Then I have another question. every time I wake up I find something in my underwear but I'm not sure if it's Mani, Madhi or Wadi so it always ends up with me doing ghusl, and sometimes I find it quite tiring. I apologize for the way I've written it, but I hope dear brothers that you can answer me on this. wasalam o3alaikom
Thank you for submitting your question. Wudu before ghusl is not necessary, but rather a sunnah. One does not need to repeat wudu after ghusl, regardless of whether one has performed wudu before ghusl or not, unless one has done something that invalidates wudu. In other words, ghusl is valid even if one has not performed wudu before it, or if one releases air from one’s stomach during ghusl.
Answered by: Najeeb-ur-Rehman Naz
Published on: November 10, 2008
Hi, I have a question regarding sexual intercourse within Islam. I am wondering if as a girl I have to make myself clean (pak/tahir) in the same way after sexual intercourse as after menstruation? or is there a difference, or is there something else I also have to do in addition? Another thing I was wondering was, do I need to become clean (pak/tahir) after intimate activity in the genitals, but without sexual intercourse taking place? [The italics are an adapted rewording of the original text]
Thank you for your inquiry. Ghusl is obligatory if one or more of the following conditions are present: Ejaculation that occurs only due to shahwah (sexual desire), and not for any other reason. This applies both in the form of a “wet dream” or in a waking state. There is no distinction between men and women here.
Answered by: Najeeb-ur-Rehman Naz
Published on: December 11, 2008
What is the quickest way to perform ghusl while fulfilling all the requirements related to purification? I am talking about ghusl which is required for intercourse, menstruation, etc. Thank you
Ghusl (ritual shower) becomes obligatory on three occasions: After sexual intercourse, whether it leads to ejaculation/orgasm or not. After ejaculation/orgasm that occurs due to sexual desire. At the end of menstruation and postpartum period.
Answered by: Mohammad Juned
Published on: December 16, 2008
Why do we have to trim our pubic and armpit hair? Do we have to continue to do so?
Al-Salam `alaykum, The hair in the lower abdomen and below the elbows should be removed. It is disliked to let it grow until it becomes long. It is recommended to do this on a weekly basis, ideally on Fridays (before the Friday prayer). Extending this to at least once every 15 days is not disliked, but beyond this is blameworthy, and later than 40 days is sinful. (Tahtawi, Hashiyat al-Tahtawi ‘ala al-Maraqi al-Falah)
Answered by: M. Azhar
Published on: October 13, 2007
If one breaks the fast intentionally, and later regrets it, is there any way to ask for forgiveness from Allah? Khan
All praise belongs to Allah, the Almighty. Peace and blessings be upon Prophet Muhammad, the last of the prophets, and may God be pleased with all the followers of Prophet Muhammad (peace and blessings of Allah be upon him) and his progeny. Breaking the fast intentionally without a valid reason is a very serious transgression. In addition to seeking forgiveness from Allah, the following conditions apply.
Answered by: Najeeb-ur-Rehman Naz
Published on: August 29, 2008
Fiqh about fasting
It was narrated from Abu Hurairah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said
Answered by: Najeeb ur Rehman Naz
Published on: August 27, 2009
Is it permissible to brush your teeth while fasting?
Thank you for your inquiry. Brushing your teeth with miswak/siwak during fasting is not only permissible but recommended, as it is an important sunnah of the Prophet (peace be upon him). This is despite the miswak being made from a fresh/green branch or being wet.
Answered by: Najeeb-ur-Rehman Naz
Published on: September 3, 2009
Salaam, I have read that it is permissible to have ablution after sunset in Ramadan. But my question is whether one has to do ghusl to fast or just to make the body clean to read namaz. I did not dare to ask anyone else about it, that is why I am asking here. Afraid of making guna, hoping for a quick answer.
Thank you for your inquiry. Ghusl is not required for fasting. Suhur/sehri can be eaten without having performed the obligatory bath after intercourse.
Answered by: Najeeb ur Rehman Naz
Published on: September 16, 2009
Hi, I have a question for you all. I wonder if you are not fasting, can you read Trawih? Or is Trawih connected to Ramadan?
Thank you for your inquiry. Tarawih is sunnah muakkadah (emphasized sunnah).
Answered by: Najeeb-ur-Rehman Naz
Published on: November 11, 2009
Assalamu alaikum! I have heard that if you get your period during the fast, you have to break it no matter what time of day it happens? Is that true or can you continue fasting after getting your period at 12 noon?
Thank you for your inquiry. The fast is canceled as soon as menstruation occurs, regardless of the time of day. One does not have to fast for the rest of the day.
Answered by: Najeeb Naz
Published on: February 25, 2010
Tawaf-e-Wida and Wudu
Wudu is necessary (wajib) to perform tawaf. Tawaf-e-wida is also wajib in hajj. If you have performed tawaf-e-wida without wudu (as your email suggests), it means that you have missed a wajib in hajj. When this happens, it must be replaced with a dam (sacrifice a goat, a sheep, etc.).
Answered by: najeeb Naz
Published on: May 24, 2007
I am impatient and waiting to perform Umrah.
I am a 19 year old girl, and compared to many others still very young. For two years now I have been waiting to go to Saudi Arabia and wanted to perform Umrah. But I have not been able to do so. I was born Muslim and follow Islam from the heart. However, I am currently a practicing Muslim and have been performing the prayer (namaz/salah) every day for two years now. I started wearing the hijab a year ago.
Answered by: Najeeb ur Rehman Naz
Published on: August 9, 2010
Salam. I am wondering if it is permissible in Islam to have intercourse with one's wife while on hajj? and possibly when it is permissible?
Thank you for your inquiry. It is not permissible to have sexual intercourse during Hajj from the time one assumes ihram until one has performed tawaf ziyarat (also called tawaf ifadah). One assumes ihram for Hajj usually on the 8th.
Answered by: najeeb Naz
Published on: August 23, 2012
Hi, I'm wondering who can pay for an umrah/hajj trip? Can I, as a daughter, give an umrah trip as a gift to my parents even if they can afford to pay for it themselves and they have an adult son who could also do it. Thank you very much for the work you do.?
You are doing yourself a great favor by paying for your parents’ Umrah. This will, insha’Allah, ensure you a lot of reward and blessings. This is regardless of whether they themselves can afford to do this – or whether there are other people who can also pay for them.
Answered by: Najeeb ur Rehman Naz
Published on: August 29, 2012
1. What about a pilgrim who is unable to stay overnight in Mina due to no tents. Is there any restriction that everyone must stay there until Salat-e-Fajar before heading to Arafat and if a person does not do this then Hajj will not be complete? 2. What about transportation from Mina to Arafat. If the bus time to Arafat is after Maghrib Salaat, or late in the evening and on the night of 8 Dhul Hajj (before Salaat Fajar)?
1) Staying overnight in Mina is Sunnah. If for some reason one is unable to stay overnight there, it will not have any consequence on the validity of the Hajj. However, it is an act that is against the Sunnah. 2) It is obligatory to stay on the plain of Arafat (wuquf Arafat) for a while between the time when the sun begins to leave the zenith (its highest point in the sky) on the 9th of Dhul-Hajj and before the time of Fajr on the 10th of Dhul-Hajj occurs.
Answered by: Najeeb ur Rehman Naz
Published on: October 30, 2012
What is Takbir al-Tashreeq and when is it recited?
Takbir al-Tashriq is a practice that has been handed down from the previous generations of Muslims with reference to Sayyiduna ‘Ali and Ibn Mas’ud (may Allah be pleased with them) in the collection of Ibn Abi Shayba [Ibn al-Humam, Fath al-Qadir]. This is therefore a practice that has its roots from the companions of the Prophet (peace be upon him) and is therefore considered authentic and meritorious.
Answered by: najeeb Naz
Published on: June 24, 2007
Is the Prophet, peace be upon him, a healer of diseases? I came across a way of sending blessings (salaam) to the Prophet, peace be upon him, which describes him as a “healer of diseases and medicine for hearts.” Is it permissible to portray the Prophet, peace be upon him, as a “healer of diseases”? And is this way of sending blessings different from that in Salat al-Tibbiyya?
Know that the school of Ahl al-Sunnah takes the position that it is obligatory to attribute all actions to Allah the Exalted. The Quran is clear about this when it says: “Allah is the Creator of all things” (39:62). “And Allah created you and what you do” (37:96). “Say everything is from Allah” (4:78).
Answered by: Khurram Khan
Published on: September 28, 2007
I need guidance and advice regarding protection against human black magic and evil jinn. I have been having problems for a while now. Where can I get guidance and advice?
Black magic (sihr) is something that definitely exists and causes harm to people. The Messenger of Allah (peace be upon him) was also affected by black magic. A Jew named Labid ibn Asim who outwardly pretended to be a believer (munafiq, hypocrite) performed black magic on the Messenger of Allah (peace be upon him).
Answered by: Khudija Mahmood
Published on: June 20, 2008
What are jinn, and what do they mean in daily life?
Allah mentions the jinn in the following way in the Quran: “We created the jinn before from blazing fire.” (15:27) The jinn are also part of Allah’s creation, and will, just like humans, have to answer for their actions on the Day of Judgment.
Answered by: M Azhar
Published on: October 6, 2008
Salamoalaikom I was wondering that when we read la ilaha illallaho Muhammad darsololla and when we read Muhammad darasolollah then why do we kiss our eyes. Salamoalaikom
Thank you for your inquiry. Kissing the thumbs and rubbing them over the eyes after hearing “ash’hadu anna Muhammadar-rasul Allah” in the adhan is an action characterized as mustahabb by many scholars.
Answered by: Najeeb-ur-Rahman Naz
Published on: November 28, 2008
What does Islam have to do with "Healing"?
Thank you for your inquiry. The term healing encompasses many different methods, but I assume you mean different forms of alternative medicine or that which falls outside of regular medical practice.
Answered by: Noman Ahmed
Published on: December 9, 2008
According to some, the Prophet (peace be upon him) is present everywhere, as well as omnipresent like Allah, while other schools say that this is not the case. Can you clarify for me the TRUE ISLAMIC position on this matter based on traditional Islam? I have recently read some articles that explain that, yes, the Prophet (peace be upon him) is hazir and nazir because he receives darood from the angels and possesses the power to receive salaam from everyone in the entire world, which makes him hazir and nazir, meaning everywhere and at all times...
This debate is foreign to me. Authentic hadiths confirm that Allah makes the Prophet (peace be upon him) acquainted with the deeds of his people. Thus, it is “as if” he is present, through his knowledge of the actions of his people.
Answered by: M. Azhar
Published on: April 26, 2009
Salaam aleekum. I have a small question. What is sadqa and how does one give sadqa?
Thank you for your inquiry. The term sadaqah (plural sadaqat) means “voluntary charity”. Anything given with the intention of reward (ajr or sawab) from Allah is sadaqah. It can be given to the needy, whether they are relatives, friends or other people in the community.
Answered by: Najeeb Naz
Published on: September 8, 2009
Aslama o ALikum I am wondering, how much fitrana should I pay to the mosque, how much per person? I am also wondering how much a person should pay zakaat, if one has gold worth around 40 thousand kroner. That is about 150 grams of gold is about 17 tolles. I would like you to answer me as soon as possible. to my email. thank you Allah hafiz
Thank you for your inquiry. The minimum amount for fitrana or sadaqah al-fitr is this year (2009) approximately 30 kroner per person (based on the price of approximately 2 kilos of flour), and the maximum is 150 kroner (based on approximately 4 kilos of dates). One can choose to give fitrana according to one of these two.
Answered by: Najeeb ur Rehman Naz
Published on: February 16, 2010
AA, If we want to pay zakat, what is most important first? We also have a debt where we pay interest that we cannot get rid of, something we want to finish as soon as possible because the debt is constantly growing. What should we do, pay zakat first or pay off the loan we have? Hope to get a quick answer...
Thank you for your inquiry. Giving the obligatory alms (zakah or zakat) is obligatory on every Muslim who possesses the nisab for a whole year. The nisab for zakah is, among other things, approximately 87.48 grams of gold, 612.36 grams of silver, or cash equivalent to the value of 612.36 silver if one has neither gold nor silver.
Answered by: Najeeb Naz
Published on: March 1, 2010
Assalamo alaikom! I refer to a previous question (Is it permissible to donate haram items?) where it was answered that everything that is haram to own and use is haram to donate. Does this also apply to interest? Jazakallah khair
In the name of Allah, the Most Merciful, the Merciful. Thank you for your inquiry. There is a general rule that applies to all forbidden assets and illegal income. These cannot be donated. By donation here is meant giving something away as sadaqa. That is, giving something away with the intention of receiving reward for it from Allah.
Answered by: Najeeb Naz
Published on: January 10, 2011
Hi Every year at the end of the year you get written interest from the bank on money you have in your savings account. I know that receiving/giving interest is illegal in Islam, except in special cases. I plan to give this interest to charity or donate it to a mosque anyway. Can you get ajr for that?
Thank you for your inquiry. It is not correct to give this money to a mosque. However, it can be used for other charitable purposes, but without the intention of sadqa/sawab.
Answered by: Najeeb Naz
Published on: February 5, 2012
Hi, everyone in Norway is taxed, tax deducted from our salary. This money is given to something good in society. The Norwegian state collects the amount from every citizen in Norway, can we call this zakaht,? And why not when this money goes to roads, schools, medicines, aid abroad, etc. The money goes not only to Norwegians, but to more Muslims who use the roads, education, medicine, etc.
In the name of Allah, the Most Merciful, the Ever-Merciful. Thank you for your inquiry. There is a difference between the state tax and zakah (or zakat).
Answered by: Najeeb ur Rehman Naz
Published on: June 24, 2007
I have a question regarding divorce in Islam. I got married in Pakistan not too long ago. Not a traditional wedding (it was supposed to take place in Norway), but just a nikkah (to get the paperwork started). Without going into details, the situation has developed so that my wife and I and our families are not on speaking terms. We have decided to separate. I am very unsure of how to do this practically legally and practically religiously. How should I legally divorce according to Islam. I have heard a lot of different things about 3 times talaq, iddat (waiting period) etc. She is still in Pakistan, I have spoken to the UDI and had the family immigration case dismissed. Since we are not "married" in Norway and only in Pakistan, what do I have to do to get a divorce? What consequences will it have for me religiously and practically in life? Does she have any rights over my properties, business connections, finances here in Norway. So both religiously and legally in relation to Norwegian laws?
This is done by giving a talaq to his wife during a tuhr (days when the woman does not have her period) during which they have not had intercourse. In a talaq given in this way, the husband has the opportunity to regret it (do ruju”) and return to his wife within the iddat, regardless of whether he does this by saying it verbally or by doing something that would indicate that he is exercising his right of regret, e.g. by having intercourse. The iddat for a talaq is the period during which the woman has had three menstrual periods after the date the talaq was given. After the iddat period has expired, the marriage is dissolved and the couple is to be considered divorced. In any case, one still has the opportunity to regret the talaq after the iddat, but then it takes place with a new nikah where both parties agree. Regardless of whether one regrets such a talaq before or after iddat, one now has the right to use only two talaqs as there is a maximum of three talaqs that can be given and one has now been used.
Answered by: Najeeb-ur-Rehman Naz
Published on: January 26, 2016
I wonder what to do if you are between a husband who is mentally depressed and is quite down, and needs time to get back on his feet but he almost cuts off contact with his wife (they have entered into a nikah with the girl's family's consent, but the boy did this without his family) now the wife is alone and herself is mentally stressed because her husband is sick and has no contact with him. She can't go home to him either because the boy's mother and sisters don't accept her. The girl's Walih, her father, has not been able to contact his son-in-law and decides to show up at his job. As a father, he worries and manages to threaten his son-in-law who later feels threatened and will next time call the police. In all, what should the wife do? Which side without sinning against her father (walih) and her husband (mehram)??
Matters like this are complicated. It is not possible to give a concrete written answer without having insight into all the details. Therefore, it would be appropriate to seek advice and guidance from an imam. However, below are some general principles and thoughts based on the question.
Answered by: Najeeb-ur-Rehman Naz
Published on: February 9, 2016
Salam! I want to know if one has applied for separation and the county has approved it. The separation permission period has begun. But I regret it and want to withdraw. My question is what does Islam say and what should be done to a husband and wife. I want an answer from an imam or mufti. Jazakahalla
If your husband has not expressed his intention to give you talaq during this entire process, either verbally or in writing, you are considered spouses and can therefore continue to live together as spouses.
Answered by: Najeeb-ur-Rehman Naz
Published on: February 9, 2016
I have some questions that have been bothering me for a long time that I think it would be good to get answers to. If a woman gets talaq while she is pregnant, is it talaq or not? There are so many different opinions about it that I am confused.
1) Talaq will be effective even during pregnancy. Regarding the waiting period (iddat) of pregnant women, the following is stated in the Quran: “… And the pregnant women, their waiting period is the delivery of the child. …” (65:4) This is evidence that talaq occurs during pregnancy and the waiting period for such a woman will be over at the time of delivery. 2) Talaq given three times is considered as three independent talaqs. This applies whether they are given separately or simultaneously at one time. Nikah is annulled immediately after three talaqs.
Answered by: Najeeb-ur-Rehman Naz
Published on: April 20, 2016
Salaam, is nikah (marriage) permitted between a Muslim and a non-Muslim?
In principle, it is permissible for a Muslim man to marry a woman from the Ahl al-Kitab (Fatawa Rizwia, 1997, vol. 10, p. 511, Lahore). By Ahl al-Kitab is meant ”People of the Book”, i.e. both Jews and Christians. The Quran discusses this in the following way:
Answered by: Najeeb-ur-Rehman Naz
Published on: April 20, 2016
I have received a proposal from an excellent practicing knowledgeable Muslim brother, Alhamdolillah. The only obstacle in making a choice is that he and his family (including his younger brother) want to live together in a house, with the intention of everyone living on the same floor, sharing a bathroom, etc. This is going to be a difficult situation for me in terms of privacy and parda. I have to be dressed in hijab and decent attire while doing housework. This brother previously decided that they understood the situation and that they plan to move into another house where this will not be a problem (maybe make separate portions). However, this brother and his family have changed their plans and decided to live the way they do now (where everyone lives together and I only want a bedroom) and will live the same way wherever they move. I would like to know what Islamic teachings say about this. The brother is very kind and religious mashallah, but living with the family is the only thing that is stopping me from making a decision.
I apologize for the long delay in responding. Choosing a spouse is one of the most important decisions you will ever make. The first thing to look for is someone who is practicing and of good character. However, this is not the only factor. Women should also look for men with a stable and legal income, and their ability to provide for them adequately.
Answered by: Khudija Mahmood
