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Published on: January 11, 2009
How can you know that you are truly repentant, because I feel bad about my sins and ask for forgiveness (sins committed in the past) but then I think that I am only asking for forgiveness to avoid ending up in hell or am I repenting because I am truly sorry for it?
Allah the Most High says: “Repent to Allah, all of you who believe, that you may prosper!” (24:31). And He says: “And ask forgiveness of your Lord and turn to Him in repentance” (11:3) and “O you who believe, turn to Allah in sincere repentance!” (66:8).
Answered by: Javaria T
Published on: January 26, 2009
Assalamoalekum I had a question regarding zamzam. Some say that one should give zamzam to a newborn. Is that correct? I understand that it is fine to give zamzam until the child is a few weeks old. but should one give on the day the child is born, I am very unsure? from what I've read, it's important that a newborn only gets milk from the mother, especially at the start, if the child gets anything else it can kind of ruin the breastfeeding. This can cause the child to lose its desire for breast milk. I'm a bit confused, you hear so many stories that you should do this and that. If you can answer if it is something healthy or not that would be nice. wassalam
Thank you for your inquiry to us. Tahnik (“ghutti” in Urdu) is sunnah. It is stated in Sahih Muslim: Hadrat Aisha (may Allah be pleased with her) narrated that newborn infants were brought to the Messenger of Allah (may peace be upon him). He blessed them and rubbed their palates with dates. According to several other hadiths, the Prophet (peace be upon him) used dates for tahnik.
Answered by: Najeeb Naz
Published on: May 2, 2009
What is the best way for a Muslim, who is interested in his religion (but is busy with university studies, and lacks teachers, or teachers who have time), to learn about his religious duties? Is it obligatory for every religious person to read many Islamic texts? Is it wrong if one likes to examine evidence/sources [p. valid rulings] closer, as this entails increased conviction and higher ambitions?
The obligation to a morally responsible Muslim is to use his efforts to learn what is obligatory for him to know, and includes: ‘aqida (statements of faith), purification, prayer, fasting, buying and selling and everything that affects him because of his profession or work, such as being a doctor. If he does not learn this, he is sinful.
Answered by: Ayesha Iqbal
Published on: November 9, 2009
Response time to submitted questions
In the name of Allah, the Most Compassionate, the Most Merciful. Since 2007, World Islamic Mission (WIM) has received questions via our websites that the imam staff has answered.
Answered by: Najeeb ur Rehman Naz
Published on: November 20, 2009
Assalamoalekum brother hope you can answer a question. It is about the slaughter of lambs for eid. Me and my husband can't afford it right now, the wages we get are just enough, we have loans, we are saving money for a business we are going to start, is it compulsory for us to slaughter lambs? thank you wasalam
It is obligatory (wajib) to perform qurbani or udhiya, i.e. to sacrifice animals in the name of Allah for any sexually mature (baligh) man or woman who disposes of nisab (about 87.48 grams of gold or about 612.36 grams of silver, or the value of 612.36 grams of silver in cash if you have neither gold nor silver). Furthermore, nisab must be free from one’s basic needs and loans.
Answered by: Najeeb Naz
Published on: December 10, 2009
As salam aleikum! I had a question regarding a topic I have been concerned with lately, in Islam the position of the man is very important, but I was wondering if it is higher than the position of the mother? If for example. My husband refuses me to meet my mother for some reason or the like. should I listen to him or the mother? Since the man's words have a lot to say? But to do injustice to your own mother and hurt her would be bad too? --> It is a question that I wanted to discuss in an assignment I have been given, since there was a lot of talk about this in class, but I was not quite sure what was right!
Both the mother and the husband have a high position in Islam. Both have rights over their children and spouse, and deserve respect and obedience. It is not so easy to say whether one has a higher position than the other. If you look at the various hadiths that describe the rights and merits (merits), both seem to be more or less equally represented. But if you take a look at different verses in the Quran, it is clear that the mother (or parents) stands highest. (More about the mother’s position in Islam can be read here)
Answered by: Najeeb Naz
Published on: January 8, 2009
Aslam u alaikum! I am a 16 year old girl and have wondered about this question for quite some time, but never dared to ask "uncleji" (imam). I actually think it is easier to write it here on wim.no. My question is: Can you wear a necklace with aytalkursi on it in the bathroom and toilet? AND can you wear it when you are menstruating?.. A friend told me that she also wondered about it once, she also asked her Quran teacher and he replied: As long as it is not visible, it is fine. This applies to the toilet. But she did not dare to ask about menstruation either.. She said it was a bit embarrassing. Hope you can answer it! Thanks in advance!
Thank you for submitting your question. In the name of Allah, the Most Gracious, the Most Merciful. May He bless His beloved Prophet Muhammad, peace be upon him, the best of creation. To understand the rank and nobility of the Quran, it is worth mentioning its description by the Creator Himself: “Nay, verily, this [the Quran] is a reminder, and whoever wills, let him commit it to memory, on honorable leaves, exalted and pure, by the hands of scribes, noble and pious” (Quran 80:11-16) While these verses define the etiquette for writing down the Quran, the following verse tells us about who is fit to touch it: “None shall touch it [the Quran] except the pure” (Quran 56:79) Regarding your question, the use of such a hanging ornament actually involves physical contact with the written verse of the Quran. Based on the above verses, and in order to maintain respect and reverence for the Quran, it will not be permissible to wear such a necklace during menstruation or in a state of major ritual impurity (janaba), be it a man or a woman for the latter. The same applies to wearing this necklace in the toilet, if the text of the verse is not covered. And Allah knows best. M. Azhar Approved by Imam Najeeb-ur-Rehman Naz
Answered by: Najeeb ur Rehman Naz
Published on: September 22, 2007
Zaid has a large number of prayers, which he makes up for five times a day. Is there any way for him to be released from this responsibility as soon as possible and avoid punishment from Allah?
Zaid has a large number of prayers, which he wants to make up as soon as possible. The easiest option according to Alahazrat Imam Ahmad Raza is: It is permissible for him in ruku and in each sujud that instead of reciting subhana rabbi yal azeem and subhana rabbi yal a’la three times, he can recite this only once. One should always remember that the recitation does not start until one has bowed completely and is in the ruku position. One should remain in this position until the last word, i.e. azeem, is said. The same applies when doing sujud. One should always remember that recitation does not start until one is in the sujud position. One should remain in this position until one has said the last word, i.e. a’la. The second abbreviation can be done in the third and fourth rakahs of fard salah, where instead of surah al-Fatiha one can say Subhan Allah three times and do ruku. It is necessary that one stands straight and says Subhan Allah before going into ruku position. This option only applies in the third and fourth rakahs of fard salah. That option does not apply in witr (wajib salah). Then one should always recite surah al-Fatiha combined with another surah at the end. The third shortening can be done in the last rakah after reciting attahiyyat or tashahhud. Instead of reciting the entire durood and dua, one can say Allahumma salli ala sayyidina Muhammad wa alihi and end the prayer. The fourth possibility is in the last rakah of witr. Instead of reciting the entire dua-e-qunoot, one can instead say rabbighfirli once or three times. (Fatwaa Razwiah, vol. 3, p. 622) And Allah knows best. Translated by Javaria T source: www.islamicacademy.org
Answered by: Javaria T
Published on: January 6, 2008
How does one perform the prayer of hardship ?
Assalamu alaikum, Thank you for your inquiry. Both the Quran and the hadith contain numerous duas, which encourage us to ask Allah for everything we need. Allah (‘Azza wa jall) hears all our prayers and answers them, as He says in the Quran: “When My servants ask Me, behold, I am near. I respond to the supplication of the supplicant when he calls upon Me. So that they may listen to Me and believe in Me, that they may be guided.” (2:186) In another verse, Allah tells us how we can call upon Him: “Call upon your Lord humbly in secret. Indeed, He does not like the transgressors.” (7:55) In the hadiths below, dua (prayer) is described as follows: “Dua is ibadah, that is, a form of worship.” (Ihya al-Uloom, Urdu, Vol. 1, p. 557, Dar-ul-Isha’at, Karachi) “Dua is the essence of ibadah.” (ibid) “Ask Allah for His favor. For Allah loves to be asked of it. The best ibadah is to wait for prosperity.” (ibid) The fulfillment of dua has its prerequisites, so that one cannot be content with making dua alone in a difficult situation or in distress. The importance of performing the prayer, fasting in Ramadan, paying alms, etc. cannot be exaggerated in this context. Reciting the Quran regularly is also one of the best ways to fill one’s heart with joy, contentment, peace of mind and peace. It is in reality a great blessing, and the best wazifa. Not least, one must be careful to refrain from evil and acquire good. In this way, one will be able to strengthen one’s prayers, so that they are accepted and answered. Below is a short treatise of a prayer called salat al-hajah, i.e. the prayer of need. A big thank you goes to sister Javaria T. who has translated it for wim.no. It is highly recommended to explore it, and insha’Allah it will be of great help, as it has been narrated from the Holy Prophet Muhammad (peace be upon him) himself. Abdullah ibn Abi Awfa (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s blessings and peace be upon him) said, “Whoever has a need from Allah or from a person, let him perform ablution properly and then pray two rak’ahs. Then let them glorify Allah and send blessings upon the Prophet (may Allah’s blessings and peace be upon him). Then let them say: Translation: There is no god but Allah, the Most Forbearing, the Most Generous. Glory be to Allah, the Lord of the Overwhelming Throne. All praise is for Allah, the Lord of the worlds. I ask You (Allah) for everything that leads to Your mercy, and Your overwhelming forgiveness, enrichment in all good, and freedom from all sin. Leave not any of my sins without being forgiven, and no worry except for that for which You have a solution, and no desire, which is to attain Your pleasure, without You having fulfilled it, You the Most Merciful!” [Narrated by Tirmidhi and Ibn Majah. The hadith has a minor weakness. Such hadiths are directly followed in relation to good deeds (fada’il al-a’mal) by general agreement among traditional Sunni scholars] The supplication of need is very simple: The essence of it is to present one’s need to Allah, the Most High, by performing the ritual ablution (wudu), praying two rak’ahs (or four), and then supplicating to Allah wholeheartedly. It is preferable to use the above or another similar dua transmitted from the beloved Prophet (may Allah’s blessings and peace be upon him). [Ibrahim al-Halabi, Sharh Munyat al-Musalli; al-Fatawa al-Hindiyya; Ibn Abidin, Radd al-Muhtar] The internal practice of dua involves showing our need and absolute submission to Allah, entrusting one’s matter to Allah, and knowing that the only One who can provide and benefit us is Allah the Exalted. With this, one should be sure that Allah answers our prayers, but in the way He sees best for us. When circumstances do not allow us to pray two rak’ahs, one should still make dua to Allah, presenting one’s needs to Him, for He answers our dua and loves to be prayed to. May Allah Ta’ala reward you with what is best for you both in this life and in the hereafter, ameen. And Allah knows best. Najeeb-ur-Rehman Naz
Answered by: Najeeb ur Rehman Naz
Published on: January 29, 2008
I need to know the detailed procedure for performing Salat-ul-Istikhara. I am a Hanafi, if that matters.
Wa alaikum assalam, The Istikhara prayer is very simple: One prays two rak’ahs whenever one wishes, but not during the time when it is not permissible to perform the prayer. Then the dua for istikhara is recited. It is best to recite it before sleeping, but it is not necessary. One should put aside one’s own opinions and perceptions about the matter and rather wait for a sign from Allah or wait for an indication of what should be done. If it is unclear, it is recommended to repeat the istikhara prayer and dua seven times. Shaykh Nuh Keller mentioned that the more times one performs the istikhara prayer, the clearer the answer will be. He prays for everything that may be important, and also for things that one did not think were necessary to do istikhara. If one comes up with situations where one does not have the opportunity to pray, one should deal with dua alone. This is something that menstruating women should also do. The great Hanafi scholar and hadith expert from Aleppo, Shaykh Abdullah Siraj al-Din, mentioned in his book regarding the virtue of prayer and which is performed by Sufis, including Shaykh al-Akbar Muhiyyuddin ibn al-Arabi (may Allah sanctify his secret), to perform the isthikhara prayer at the beginning of the day, after sunrise, so that Allah can guide them correctly throughout the day and keep them away from committing sins. We ask Allah to grant us useful knowledge and success so that our way of being is loved by Him and to follow the footsteps of His beloved Prophet Muhammad (peace be upon him). Translated by Javaria T. source: sunnipath.com
Answered by: Javaria T
Published on: June 12, 2008
Salam I was wondering if you can combine the prayers if you don't have time to pray all of them at the right time? For example, I have trouble praying isha because sometimes I'm tired and need sleep since I have to go to work early the next day. Then I was wondering if I can pray isha at the same time as maghrib? Another question is whether isha can be done at 3 am? I heard that this can't be done after 12 noon, but as long as it's before fajir, then it should be fine. Thanks
Assalamu alaikum, Thank you for your inquiry. There is a difference of opinion among the scholars on the issue of combining prayers. According to Imam Abu Hanfia (may Allah be pleased with him), it is not permissible to pray two different prayers one after the other, unless the time for the subsequent prayer comes immediately after the first prayer is performed. His opinion is based on the following verse of the Quran: Indeed, prayer is enjoined upon the believers as an ordinance at specified times. (4:103) According to this verse, it is a prerequisite that one prays within the specified time for the prayer to be valid. The exception to this rule is during the Hajj, that is, the pilgrimage. Zuhr and Asr can be prayed together at the Zuhr time on the Day of Arafat, while Maghrib and Isha can be prayed together at the Isha time in Muzdalifah. [Kitab al-Fiqh (Urdu translation of al-Fiqh ala al-Mazahib al-Arbah), volume 1, pages 785-6, Mehkama Auqaf Punjab, Lahore] Isha time in principle extends until the time for fajr begins. It can be delayed until midnight (by midnight it is usually meant the middle of the time between sunset and sunrise, and NOT necessarily 12 o’clock), but it is not recommended to postpone it until after midnight. Especially in the summer when there are short nights, it is recommended to pray Isha as early as possible. (Imdad al-Fiqh, p. 58, Dar al-Salam Cairo) And Allah knows best. Wassalam Najeeb-ur-Rehman Naz
Answered by: Najeeb ur Rehman Naz
Published on: August 20, 2008
Salam, Can one read namaz with eyes closed? I feel that I concentrate better with eyes closed. jazakallah khair. U. Khalid
In principle, it is makrooh (disliked) to close your eyes during prayer. However, it is permissible according to need. For example, if there is something in front of you that may be distracting to look at (Kitab al-Fiqh, 1/437), or if it is difficult to concentrate with your eyes open [Bahar-e-Shariat according to Durr al-Mukhtar and Radd al-Muhtar, 1/245, Maktaba Alahazrat. And Allah Ta’ala knows best. Najeeb-ur-Rehman Naz
Answered by: Najeeb ur Rehman Naz
Published on: June 2, 2007
I have a question about wireless internet. Would it be wrong for me to use another network without telling them? With today's wireless capabilities on laptops, you can easily connect to another wireless network (if they haven't locked it) without actually doing any significant harm to the owner. But would it still be wrong?
The legal basis for this in Shariah is that one cannot make use of another’s property without their permission. This permission can be given explicitly or implicitly. In most countries, no such implicit permission is given for strangers to use people’s private wireless networks. In fact, this is quite often against the law, and is generally perceived as unethical, as studies have shown.
Answered by: Omar T
Published on: June 17, 2007
I work in the till at Morrisons. I work with items that are haram like beef, pork, ham. Is it also haram to touch those items? Is there anything I can do? For example, I always do wudu (ritual purification) when I come to and leave work. When I pray during my breaks, I always do new wudu. Can you tell me what Islam says about this?
1. It is permissible to work as a cashier in a grocery store that sells goods that are considered unlawful for Muslims (such as pork, alcohol, wine, and foods made from ingredients that are haram). Your income will be lawful (halal). This is the position of Imam Abu Hanifa (may Allah have mercy on him). However, one should dislike such things with all one’s heart: Love what Allah loves, and hate what Allah hates with true faith. This guideline applies in a non-Muslim country or in a non-Muslim area of a Muslim country.
Answered by: Javaria T
Published on: June 26, 2007
I am converting to Islam and have a question regarding my male friend. I am engaged and my partner knows about him and has spoken to him (We live in Australia and my friend lives in Sweden). I have never met him, but my fiancé and I plan to visit him in the future. My friend and I consider each other as siblings. We have helped each other through difficult times and still help each other (we have similar childhoods/growing up). He has met a woman, who he is in love with and I am in love with my fiancé and will be married in a few months. The relationship between my friend and I is completely platonic and always will be. If I were to ever meet him, I always have in my mind that my fiancé will be there. Is this haram?
In the Name of Allah, the Most Gracious, the Most Merciful! Congratulations to you on your conversion to Islam, may Allah bless you in this life and the next… ameen! As Ustadha Zaynab Ansari has quoted earlier: “It depends on what you mean by ‘friendship’. If you mean ‘friend’ in the Western sense, where you hang out together, spend time together, go to different places. Then this is not permissible. Islam does not allow unrestricted friendship with the opposite sex. This is because whenever men and women are together, there is always the possibility, consciously or unconsciously, of being tempted to do something inappropriate.
Answered by: Javaria T
Published on: June 26, 2007
Alhamdolillah, I converted to Islam two years ago. So far no one has explained to me about khalwa between the sexes. What is lawful/unlawful when one has to interact with women? I hope you can give me a detailed answer to this, as I get very confused in situations where I have to interact with women.
In Islam, it is permissible to associate with the opposite sex as long as you stay within the established limits. We can read about these in the Quran and Sunnah. Short answer: When you are going to associate with women for whom you are not mahram, you should first and foremost avoid being alone with her. Staring and physical contact are also strictly prohibited. In more detail: 1. Khalwa occurs if one or more men are alone with a woman in a place where no one can see them or enter. It is not khalwa if there is one man and several women in a room. Khalwa is therefore prohibited. Of course, this is to protect the woman, and prevent men from being tempted. If you are in a room with two or more women, this is not khalwa, and you have no reason to feel uncomfortable.
Answered by: Salma Khan
Published on: July 11, 2007
We watched a movie in a class, which contained nudity and sex etc. I bowed my head and did not watch the movie. As far as I know this is forbidden in Islam. Is that true? The movie was not important. After the class I was told to wait and the teacher had a few words with me. I told him the reason. He said it was nonsense and if this is true he wants proof/sources.
Islam is very clear about nudity and watching others have sexual intercourse. Without a doubt, this is forbidden. The Prophet (peace and blessings of Allaah be upon him) said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. (Tirmidhi from Abu Sa’eed, may Allaah be pleased with him) The scholars have said that the reason for mentioning the hadeeth in these words is to reject the idea that it is permissible for a man to look at the body of another man or for a woman to look at the body of another woman. Since it is not permissible, it is strictly forbidden to look at the private parts of the opposite sex.
Answered by: Javaria T.
Published on: July 11, 2007
If you were teaching a class of both female and male youth who are from Muslim backgrounds, would it have been acceptable to teach them even if one or two of them were adults and did not wear the hijab?
I hope you are in good health and in good spirits. This follows the ruling of enjoining good and forbidding evil. The essential reason for enjoining good and forbidding evil is to increase good and reduce evil. This must be done after clear thinking and careful consideration of the situation and of the possible outcomes. Until one is certain that one’s words or actions are beneficial (at least confirming the truth, even if it is not heard) and without harm, one should not act. The scholars cite this from the saying of the Prophet (peace and blessings of Allah be upon him): “Whoever believes in Allah and the Last Day, let him speak what is good or remain silent.” [Bukhari and Muslim]
Answered by: Azim Qureshi
Published on: November 19, 2010
Salam How is it when it comes to women traveling without a mahram. Then I'm thinking of all types of travel destinations. Examples without a mahram: -Traveling by plane -Traveling to the hajj -Traveling to school/studies -Traveling to work -Traveling to training -Traveling to the city center for shopping -Traveling by car (driving yourself) -Traveling with a male taxi driver Hope insha Allah I get an answer?
Thank you for your inquiry. It is not permissible for a woman to undertake a journey of approximately 98 km or more without a mehram regardless of the means of travel (car, bus, train, plane, boat, etc.).
Answered by: Najeeb Naz
Published on: December 9, 2010
Travel without a mehram: Can you please point out where it is mentioned that a woman cannot travel further than 98 km without a mehram?? (Travel without a mahram)
Thank you for your inquiry. I would like to state that the issue of traveling without a mahram for women is stated in all books of fiqh. The basis for the ruling, as stated in the previous answer, is several hadiths.
Answered by: Najeeb Naz
Published on: May 24, 2011
Salam, I'm wondering if I can get a detailed answer regarding a problem. If you are very sick and have to take an X-ray to check your lungs, you have to undress. And it's not always that the healthcare personnel are of the same gender...especially for women. It becomes very uncomfortable, embarrassing, and not least you get a bad conscience for having undressed in front of a man 🙁 What does Islam say about this problem? It is often very difficult to "order" a female healthcare professional if you are going to take an X-ray or mammogram examination because you don't know who is on duty at that time. I know that if it is a life-threatening situation then Islam is flexible about that, but I would like an answer to this anyway. I hope for a quick answer. May Allah swt reward you for this.
Thank you for your inquiry. It is a fact that women from different religious and cultural backgrounds prefer female healthcare professionals in connection with such examinations.
Answered by: Imam Najeeb ur Rehman Naz
Published on: August 8, 2011
Aslam-o-Alikum I was wondering how it is with girls (over 14 years and +++++) and jobs? I have heard that girls/ladies should preferably be at home (within 4 walls). Abroad, both have to work to make ends meet. I work at a pharmacy and have contact with patients/customers who are both women and men (non-mehram). I wear a hijab at work. Is it legal to work in such a profession? How strict is it? What about working as a nursing assistant/nurse? Thank you very much for taking the time to answer our questions. Allah haffiz
Thank you for your inquiry. The general stance of Islam regarding the mixing of women and men is that it is discouraged. However, there are exceptions according to need and circumstances. Since the time of the Prophet (peace be upon him), women have always been active in society.
Answered by: Najeeb ur Rehman Naz
Published on: March 15, 2012
Salam. I was wondering if it is permissible for women who are menstruating to read the Quran online? That is, to read with a PC in front of you?
Thank you for your inquiry. Menstruating women are not allowed to recite from the Quran, regardless of whether the medium is a book, the internet, memory, or something else.
Answered by: Najeeb ur Rehman Naz
Published on: June 4, 2012
Assalam-a-lekum! In the Quran there is a surah called Al-Nisa. I want to change my name and I wonder if it is correct to change it to Al-Nisa?
Thank you for your inquiry. Nisa (indefinite form) or al-Nisa (definite form) means women. That means it is not a name as such. It is written in Urdu like this: نساء اور النساء
Answered by: Najeeb ur Rehman Naz
Published on: October 17, 2007
Can you have sex with your wife after her period has ended, but before she has taken a shower? What if her period ends a few days earlier than normal. What then? Thank you.
All praise belongs to Allah, the Almighty. Peace and blessings be upon Prophet Muhammad, the last of the prophets, and may God be pleased with all the followers of Prophet Muhammad (peace and blessings of Allah be upon him) and his progeny. Thank you for submitting your question. Regarding intercourse after menstruation, it is important to consider the following: If menstruation ends after ten days, which is the maximum menstrual period, then there is no problem in having intercourse with one’s wife before she has performed ghusl (shower/bath).
Answered by: Najeeb-ur-Rehman Naz
Published on: October 6, 2008
salam o'alaikom Sometimes when I finish praying when I check below I find some mist like deposit on the tip of my private part, do I have to do wudu again and do the salat again or should I just do wudu for the new salat. Jazakom Allahwakhair
Thank you for your inquiry. Since this happens irregularly as you describe in your inquiry, there are two scenarios: 1. That it happens before or during salah 2. Or after salah
Answered by: Najeeb-ur-Rehman Naz
Published on: October 29, 2008
salam o3alaikom I have a question about ghusl, I know that you should start with wudu first, then ghusl comes. but when I do ghusl and I have gas in my stomach and I let it out, do I have to do wudu and ghusl again or should I finish ghusl and just do wudu again. Then I have another question. every time I wake up I find something in my underwear but I'm not sure if it's Mani, Madhi or Wadi so it always ends up with me doing ghusl, and sometimes I find it quite tiring. I apologize for the way I've written it, but I hope dear brothers that you can answer me on this. wasalam o3alaikom
Thank you for submitting your question. Wudu before ghusl is not necessary, but rather a sunnah. One does not need to repeat wudu after ghusl, regardless of whether one has performed wudu before ghusl or not, unless one has done something that invalidates wudu. In other words, ghusl is valid even if one has not performed wudu before it, or if one releases air from one’s stomach during ghusl.
Answered by: Najeeb-ur-Rehman Naz
Published on: November 10, 2008
Hi, I have a question regarding sexual intercourse within Islam. I am wondering if as a girl I have to make myself clean (pak/tahir) in the same way after sexual intercourse as after menstruation? or is there a difference, or is there something else I also have to do in addition? Another thing I was wondering was, do I need to become clean (pak/tahir) after intimate activity in the genitals, but without sexual intercourse taking place? [The italics are an adapted rewording of the original text]
Thank you for your inquiry. Ghusl is obligatory if one or more of the following conditions are present: Ejaculation that occurs only due to shahwah (sexual desire), and not for any other reason. This applies both in the form of a “wet dream” or in a waking state. There is no distinction between men and women here.
Answered by: Najeeb-ur-Rehman Naz
Published on: December 11, 2008
What is the quickest way to perform ghusl while fulfilling all the requirements related to purification? I am talking about ghusl which is required for intercourse, menstruation, etc. Thank you
Ghusl (ritual shower) becomes obligatory on three occasions: After sexual intercourse, whether it leads to ejaculation/orgasm or not. After ejaculation/orgasm that occurs due to sexual desire. At the end of menstruation and postpartum period.
Answered by: Mohammad Juned
Published on: December 16, 2008
Why do we have to trim our pubic and armpit hair? Do we have to continue to do so?
Al-Salam `alaykum, The hair in the lower abdomen and below the elbows should be removed. It is disliked to let it grow until it becomes long. It is recommended to do this on a weekly basis, ideally on Fridays (before the Friday prayer). Extending this to at least once every 15 days is not disliked, but beyond this is blameworthy, and later than 40 days is sinful. (Tahtawi, Hashiyat al-Tahtawi ‘ala al-Maraqi al-Falah)
Answered by: M. Azhar
Published on: August 2, 2011
Salam. I work in Sogn&Fjordane. Should I follow Oslo? The days here are extremely long in August. Is there any disp. that I can follow Saudi A?
Thank you for your inquiry. We recommend that you follow local times for both prayers and fasting to the extent possible. If the area you are in (Sogn og Fjordane) is not significantly different from Oslo in terms of sunrise and sunset, you must fast according to local dawn and sunset.
Answered by: Najeeb ur Rehman Naz
Published on: August 23, 2012
Hi. I was fasting but broke it when my wife and I started having fun. I have heard of kaffara but what is it?
Thank you for your inquiry. The answer depends on what you mean by ‘cozy’. If you have broken your fast through sexual intercourse, you must both make it up (make qada) after Ramadan and make amends for it, i.e. kaffarah. Kaffarah is fasting for two consecutive months. If you fail to fast for one day during these two months, you must start over again.
Answered by: Najeeb-ur-Rehman Naz
Published on: September 1, 2011
Salam o alaikum warehmatollah. In Maraqi `l Sa`adat by Abu`l Ikhlas al Shurunbulali it says the following about breastfeeding and fasting: "A pregnant women or nursing woman, with the condition for each that she have a legitimate fear (note 1) for the baby or for herself is exempted from fasting in Ramadan" Note 1: For the sick person, pregnant woman, and nursing woman, the condition for permissibility of breaking the fast is not simply a delusion of potential harm, but rather a legitimate fear, recognized by the Sacred Law. This entails either (1) past experience, even if of someone else with the same illness (2) an obvious sign of potential harm, or (3) an opinion of a qualified Muslim physician who does not sin in public. The same would apply for a healthy person who has a legitimate fear, based on one of the above indications of becoming ill (Tahtawi2: 355, Durr 2: 116). Ibn Abideen adds that if one were to break the fast without one of the above indications, then he would have to perform expiation while most people are unfortunately completely unaware of this ruling (Radd: 2:116) In Imam Nawawi's book al – Maqasid it is simply stated: Breast-feeding women who apprehend harm to herself can omit fasting. We do not have the opportunity to ask a qualified Muslim doctor who is knowledgeable in Sharia. We have asked previously, and it does not seem that the person concerned cares at all about Sharia rules and would prefer that one not fast at all.
Thank you for your inquiry. Mashallah, you have gone into this matter thoroughly and included some of the most important references in this issue. I believe the answer lies in your question.
Answered by: Najeeb ur Rehman Naz
Published on: September 18, 2007
Salaam ale kum. We are some girls who have been discussing a bit about what is permissible and not permissible while fasting. But there was one thing that we could not find an answer to. Is it permissible to kiss when fasting?
Thank you for contacting us! Kissing who? I assume you mean your spouse. Yes, it is permissible to kiss your spouse while fasting provided that you have control over yourself and your emotions, so that it does not lead to sexual intercourse or something that invalidates the fast.
Answered by: Najeeb-ur-Rehman Naz
Published on: September 20, 2007
What is the main reason why we fast? Siddique
All praise belongs to Allah, the Almighty. Peace and blessings be upon Prophet Muhammad, the last of the prophets, and may God be pleased with all the followers of Prophet Muhammad (peace and blessings of Allah be upon him) and his progeny. Thank you for your question. That was a big question in a short sentence. Below, insha’Allah, we will try to understand why we fast. And Allah alone grants success. Fasting is one of the five pillars of Islam. This speaks volumes about its importance and central place in Islam. The commandment to fast is stated in the Quran in the following words:
Answered by: Najeeb-ur-Rehman Naz
Published on: September 29, 2007
Aslama_o_ ALikum I am wondering if it is permissible to wear lenses while fasting. It is like contact lenses, you have to wear them in your eyes to see better. I was really wondering about this so please answer me quickly. Thanks in advance
All praise belongs to Allah, the Almighty. Peace and blessings be upon Prophet Muhammad, the last of the prophets, and may God be pleased with all the followers of Prophet Muhammad (peace and blessings of Allah be upon him) and his progeny. Thank you for submitting your question.
Answered by: Najeeb-ur-Rehman Naz
Published on: February 25, 2010
Tawaf-e-Wida and Wudu
Wudu is necessary (wajib) to perform tawaf. Tawaf-e-wida is also wajib in hajj. If you have performed tawaf-e-wida without wudu (as your email suggests), it means that you have missed a wajib in hajj. When this happens, it must be replaced with a dam (sacrifice a goat, a sheep, etc.).
Answered by: najeeb Naz
Published on: May 24, 2007
I am impatient and waiting to perform Umrah.
I am a 19 year old girl, and compared to many others still very young. For two years now I have been waiting to go to Saudi Arabia and wanted to perform Umrah. But I have not been able to do so. I was born Muslim and follow Islam from the heart. However, I am currently a practicing Muslim and have been performing the prayer (namaz/salah) every day for two years now. I started wearing the hijab a year ago.
Answered by: Najeeb ur Rehman Naz
Published on: August 9, 2010
Salam. I am wondering if it is permissible in Islam to have intercourse with one's wife while on hajj? and possibly when it is permissible?
Thank you for your inquiry. It is not permissible to have sexual intercourse during Hajj from the time one assumes ihram until one has performed tawaf ziyarat (also called tawaf ifadah). One assumes ihram for Hajj usually on the 8th.
Answered by: najeeb Naz
Published on: August 23, 2012
Hi, I'm wondering who can pay for an umrah/hajj trip? Can I, as a daughter, give an umrah trip as a gift to my parents even if they can afford to pay for it themselves and they have an adult son who could also do it. Thank you very much for the work you do.?
You are doing yourself a great favor by paying for your parents’ Umrah. This will, insha’Allah, ensure you a lot of reward and blessings. This is regardless of whether they themselves can afford to do this – or whether there are other people who can also pay for them.
Answered by: Najeeb ur Rehman Naz
Published on: August 29, 2012
1. What about a pilgrim who is unable to stay overnight in Mina due to no tents. Is there any restriction that everyone must stay there until Salat-e-Fajar before heading to Arafat and if a person does not do this then Hajj will not be complete? 2. What about transportation from Mina to Arafat. If the bus time to Arafat is after Maghrib Salaat, or late in the evening and on the night of 8 Dhul Hajj (before Salaat Fajar)?
1) Staying overnight in Mina is Sunnah. If for some reason one is unable to stay overnight there, it will not have any consequence on the validity of the Hajj. However, it is an act that is against the Sunnah. 2) It is obligatory to stay on the plain of Arafat (wuquf Arafat) for a while between the time when the sun begins to leave the zenith (its highest point in the sky) on the 9th of Dhul-Hajj and before the time of Fajr on the 10th of Dhul-Hajj occurs.
Answered by: Najeeb ur Rehman Naz
Published on: October 30, 2012
What is Takbir al-Tashreeq and when is it recited?
Takbir al-Tashriq is a practice that has been handed down from the previous generations of Muslims with reference to Sayyiduna ‘Ali and Ibn Mas’ud (may Allah be pleased with them) in the collection of Ibn Abi Shayba [Ibn al-Humam, Fath al-Qadir]. This is therefore a practice that has its roots from the companions of the Prophet (peace be upon him) and is therefore considered authentic and meritorious.
Answered by: najeeb Naz
Published on: June 24, 2007
Is the Prophet, peace be upon him, a healer of diseases? I came across a way of sending blessings (salaam) to the Prophet, peace be upon him, which describes him as a “healer of diseases and medicine for hearts.” Is it permissible to portray the Prophet, peace be upon him, as a “healer of diseases”? And is this way of sending blessings different from that in Salat al-Tibbiyya?
Know that the school of Ahl al-Sunnah takes the position that it is obligatory to attribute all actions to Allah the Exalted. The Quran is clear about this when it says: “Allah is the Creator of all things” (39:62). “And Allah created you and what you do” (37:96). “Say everything is from Allah” (4:78).
Answered by: Khurram Khan
Published on: September 28, 2007
I need guidance and advice regarding protection against human black magic and evil jinn. I have been having problems for a while now. Where can I get guidance and advice?
Black magic (sihr) is something that definitely exists and causes harm to people. The Messenger of Allah (peace be upon him) was also affected by black magic. A Jew named Labid ibn Asim who outwardly pretended to be a believer (munafiq, hypocrite) performed black magic on the Messenger of Allah (peace be upon him).
Answered by: Khudija Mahmood
Published on: June 20, 2008
What are jinn, and what do they mean in daily life?
Allah mentions the jinn in the following way in the Quran: “We created the jinn before from blazing fire.” (15:27) The jinn are also part of Allah’s creation, and will, just like humans, have to answer for their actions on the Day of Judgment.
Answered by: M Azhar
Published on: October 6, 2008
Salamoalaikom I was wondering that when we read la ilaha illallaho Muhammad darsololla and when we read Muhammad darasolollah then why do we kiss our eyes. Salamoalaikom
Thank you for your inquiry. Kissing the thumbs and rubbing them over the eyes after hearing “ash’hadu anna Muhammadar-rasul Allah” in the adhan is an action characterized as mustahabb by many scholars.
Answered by: Najeeb-ur-Rahman Naz
Published on: November 28, 2008
What does Islam have to do with "Healing"?
Thank you for your inquiry. The term healing encompasses many different methods, but I assume you mean different forms of alternative medicine or that which falls outside of regular medical practice.
Answered by: Noman Ahmed
Published on: December 9, 2008
According to some, the Prophet (peace be upon him) is present everywhere, as well as omnipresent like Allah, while other schools say that this is not the case. Can you clarify for me the TRUE ISLAMIC position on this matter based on traditional Islam? I have recently read some articles that explain that, yes, the Prophet (peace be upon him) is hazir and nazir because he receives darood from the angels and possesses the power to receive salaam from everyone in the entire world, which makes him hazir and nazir, meaning everywhere and at all times...
This debate is foreign to me. Authentic hadiths confirm that Allah makes the Prophet (peace be upon him) acquainted with the deeds of his people. Thus, it is “as if” he is present, through his knowledge of the actions of his people.
Answered by: M. Azhar
Published on: April 26, 2009
Salaam aleekum. I have a small question. What is sadqa and how does one give sadqa?
Thank you for your inquiry. The term sadaqah (plural sadaqat) means “voluntary charity”. Anything given with the intention of reward (ajr or sawab) from Allah is sadaqah. It can be given to the needy, whether they are relatives, friends or other people in the community.
Answered by: Najeeb Naz
Published on: September 8, 2009
Aslama o ALikum I am wondering, how much fitrana should I pay to the mosque, how much per person? I am also wondering how much a person should pay zakaat, if one has gold worth around 40 thousand kroner. That is about 150 grams of gold is about 17 tolles. I would like you to answer me as soon as possible. to my email. thank you Allah hafiz
Thank you for your inquiry. The minimum amount for fitrana or sadaqah al-fitr is this year (2009) approximately 30 kroner per person (based on the price of approximately 2 kilos of flour), and the maximum is 150 kroner (based on approximately 4 kilos of dates). One can choose to give fitrana according to one of these two.
Answered by: Najeeb ur Rehman Naz
Published on: February 16, 2010
AA, If we want to pay zakat, what is most important first? We also have a debt where we pay interest that we cannot get rid of, something we want to finish as soon as possible because the debt is constantly growing. What should we do, pay zakat first or pay off the loan we have? Hope to get a quick answer...
Thank you for your inquiry. Giving the obligatory alms (zakah or zakat) is obligatory on every Muslim who possesses the nisab for a whole year. The nisab for zakah is, among other things, approximately 87.48 grams of gold, 612.36 grams of silver, or cash equivalent to the value of 612.36 silver if one has neither gold nor silver.
Answered by: Najeeb Naz
Published on: March 1, 2010
Assalamo alaikom! I refer to a previous question (Is it permissible to donate haram items?) where it was answered that everything that is haram to own and use is haram to donate. Does this also apply to interest? Jazakallah khair
In the name of Allah, the Most Merciful, the Merciful. Thank you for your inquiry. There is a general rule that applies to all forbidden assets and illegal income. These cannot be donated. By donation here is meant giving something away as sadaqa. That is, giving something away with the intention of receiving reward for it from Allah.
Answered by: Najeeb Naz
Published on: January 10, 2011
Hi Every year at the end of the year you get written interest from the bank on money you have in your savings account. I know that receiving/giving interest is illegal in Islam, except in special cases. I plan to give this interest to charity or donate it to a mosque anyway. Can you get ajr for that?
Thank you for your inquiry. It is not correct to give this money to a mosque. However, it can be used for other charitable purposes, but without the intention of sadqa/sawab.
Answered by: Najeeb Naz
Published on: February 5, 2012
Hi, everyone in Norway is taxed, tax deducted from our salary. This money is given to something good in society. The Norwegian state collects the amount from every citizen in Norway, can we call this zakaht,? And why not when this money goes to roads, schools, medicines, aid abroad, etc. The money goes not only to Norwegians, but to more Muslims who use the roads, education, medicine, etc.
In the name of Allah, the Most Merciful, the Ever-Merciful. Thank you for your inquiry. There is a difference between the state tax and zakah (or zakat).
Answered by: Najeeb ur Rehman Naz
Published on: February 9, 2016
Is talaq valid if the woman is in her menstrual period?
Thank you for your inquiry. It is sinful to give talaq (divorce) while the woman is menstruating. However, the talaq will be valid. The waiting period of the woman will be extended. She must wait for another menstrual cycle before the idda begins.
Answered by: Najeeb-ur-Rehman Naz
Published on: January 26, 2016
In case of second talaq, one can only do ruju. Or is a new nikah required? Is a new nikah required at all, after the 1st or 2nd?
Thank you for your inquiry. If the husband pronounces one or two verbal talaqs (divorces) (sarih) then it will be considered as talaq-raj’i. With such a divorce, the spouses can do ruju (return) without a new nikah (marriage contract). But ruju must take place before the expiry of the iddat period. After that, a new Nikah is required.
Answered by: Najeeb-ur-Rehman Naz
Published on: November 9, 2016
Salam aleikum. I don't know where to send the question so I'm sending it here. I wonder if I can get a complement on the different divorces in Islam. I'm thinking especially about women's rights. I read a hadith where a woman came to the Prophet Muhammad (pbuh) and said that even though there was nothing wrong with her husband, she wanted a divorce. The Prophet then asked if she was willing to give some gift in return. Then they divorced, but I don't remember in what way, whether the Prophet made her husband do it or whether he gave her a divorce. Which hadith is this? Is it true that the Prophet never prevented a woman who wanted a divorce from getting a divorce? Because if so, how can it be right for people nowadays to prevent women from doing so?
Thank you for your inquiry to us. When a woman does not want to live with her husband, for any valid reason, she can apply for divorce. This is called khul”a. Everything from dissatisfaction with the husband’s appearance to the husband subjecting his wife to abuse are valid reasons for a khul”a. Khul”a can be applied for through the court. It involves the woman agreeing to repay what she has received from her husband as dowry (mahr) in return for the dissolution of the marriage. The parties also have the opportunity to agree on an amount that is less or more than the value of the dowry.
Answered by: Najeeb-ur-Rehman Naz
Published on: November 9, 2016
I have a problem and want to clarify my situation with a Muslim's wife. It started with me and my husband having a bad day and we started arguing after some heated discussions. The argument quickly led to both of us losing our temper. I said things that I shouldn't have said and my husband said the following words: "I am giving you talaq". After hearing that sentence, my world fell apart. When things calmed down a bit, he started saying that he was just trying to scare me and he never said the word "talaq". He said something else, and that I had heard wrong. I am now very confused whether talaq has been done or not. Are we married or divorced now? He has put his hand on the Quran and says that he did not say that he is giving me talaq. Please guide a confused sister!
If your husband said: “I give you talaq”, it became a talaq raj”i. This despite the fact that he now says that he said it just to scare you. I assume that he said it only once or twice, and not three times. Because if he said it three times then it is talaq mughallazah, i.e. divorce immediately without any possibility of ruju” (to repent). While talaq raj”i means that one has the possibility of ruju” and can be together as a married couple again without further ado.
Answered by: Najeeb-ur-Rehman Naz
Published on: November 9, 2016
Due to various circumstances, I wish to divorce my Pakistani husband who has not lived with us and who has not supported the children. (The post has been significantly shortened and anonymized)
In Pakistan you have the option of applying for something called “khul”a”, i.e. divorce by the woman. This is done through the judiciary and can probably be arranged by consulting with some lawyer down there. The prerequisite for a woman to apply for khul”a is that she has a valid reason to have the marriage dissolved. The situation you have described in your email probably forms such a basis for khul”a.
Answered by: Najeeb-ur-Rehman Naz
Published on: November 9, 2016
I have a question regarding divorce. In a situation where a husband and wife are at different jobs and they argue over the phone. Both hang up the phone. The husband does not say a word of divorce to his wife, because he does not really want to divorce her.
All praise belongs to Allah, the Almighty. Peace and blessings be upon Prophet Muhammad, the last of the prophets, and may God be pleased with all the followers of Prophet Muhammad (peace and blessings of Allah be upon him) and his progeny. Thank you for submitting your question. In none of the cases described in the question is the marriage dissolved. It is worth noting that a divorce does not become effective by saying “talaq” to oneself – whether verbally or in writing.
Answered by: Najeeb Naz
